Dialectical Spiritualism: Jean-Paul Sartre, Part 2

BY: SUN STAFF - 22.9 2017

Conversations wtih HDG A.C. Bhaktivedanta Swami Prabhupada, excerpted from  Dialectical Spiritualism: A Vedic View of Western Philosophy.

Jean-Paul Sartre (1905-1980)

Hayagriva dasa: Sartre believes that the task of existentialism is "to make every man aware of what he is and to make the full responsibility of his existence rest on him And when we say that a man is responsible for himself, we do not only mean that he is responsible for his own individuality, but that he is responsible for all men."

Srila Prabhupada: Suppose I want to benefit you, and you are free. Your freedom means that you can accept or reject my good intentions. How can I be responsible for you if you don't obey? How can you be responsible for me? Sartre claims that you are responsible for others, but if others do not follow your instructions, how can you be considered responsible? This is all contradictory. Unless there is some standard, there must be contradiction. According to the Vedic version, God is the Supreme Person, and we should all be His obedient servants. God gives us some duty, and we are responsible to carry that duty out. Our real responsibility is to God. If we reject God, society becomes chaotic. Religion means avoiding chaos and meeting our responsibility to God by fulfilling our duty. Responsibility rests on us, and it is given by God. If we make spiritual progress by fulfilling our duty, we can finally live with God personally.

Hayagriva dasa: Sartre claims that the existentialist does not actually want to deny God's existence. Rather, "the existentialist thinks it very distressing that God does not exist because all possibility of finding values in a heaven of ideas disappears along with Him If God didn't exist, everything would be possible. That is the very starting point of existentialism. Indeed, everything is permissible if God does not exist "

Srila Prabhupada: This means that he does not know the meaning of God. As we have many times said, God is the Supreme Being, the Supreme Father who impregnates material nature with countless living entities. As soon as we accept material nature as the mother, we must accept some father. Therefore there is a conception of God the Father in all human societies. It is the father's duty to maintain his children, and therefore God is maintaining all the living entities within the universe. There is no question of rationally denying this.

Hayagriva dasa: Well, Sartre at least makes the attempt. He writes: "Since we have discarded God the Father, there has to be someone to invent values. You've got to take things as they are. Moreover, to say that we invent values means nothing else but this: Life has no meaning a priori. Before you become alive, life is nothing; it's up to you to give it a meaning, and value is nothing else but the meaning that you choose. "

Srila Prabhupada: Therefore everyone invents his own meaning? If this is the case, how will people ever live peacefully in society? Since everyone has his own idea of life, there can be no harmony. What kind of government would exist?

Hayagriva dasa: Recently, Sartre has turned to Marxism.

Srila Prabhupada: But in Communist countries, there are very strong governments. It is not possible for a people to avoid government or leadership.

Syamasundara dasa: Regardless of the form of government, Sartre believes that man is basically free.

Srila Prabhupada: As soon as you speak of freedom, you refer to some living being. Matter itself has no freedom. It is the active principle that is free.